Further Insights into the Victorian Diaspora from Dorset to Australia
Alongside the temporary exhibition following the documentary trail of the Tomkins family’s 1853 emigration is the story of the redoubtable Elizabeth Hunt (nee Lemon) from West Orchard, researched and written by Dave Hardiman. There are parallels in the stories of both families, confirming that life was hard and sometimes short in rural Dorset. A three month voyage to the other side of the world carried its own risks, but offered a chance of a life with better prospects.
In 1839 Elizabeth Lemon (b.1820) married Matthew Hunt, described in the 1841 Census as an agricultural labourer. Matthew was 25 and may have had previous experience at sea. Dave Hardiman writes: Shortly after marrying Elizabeth, Matthew became a Primitive Methodist. He opened his home for Methodist services and for this ‘Offence’, he was at risk of being turned out of the farm, which he rented from the Marquis of Westminster. The Marquis visited Matthew on the subject and, being assured that Matthew had done nothing amiss, allowed him and Elizabeth and their family to remain. Some of the Tolpuddle Six were similarly hounded for their non-conformity. Primitive Methodists were social activists and advocated for workers’ rights, which did not endear them to local landowners.
By 1847 the Hunts had lost two children, possibly to malnutrition, and the collapse of the Dorset Button industry was undermining a key prop to the rural economy. They decided to join 250 other emigrants on one of the five Australian voyages made by the three-masted barque the David Malcolm. At 495 tons this sailing ship was about half the size of the Ellenborough. It left Plymouth on 21 December 1847 with a strong Cornish contingent, including the great-great-grandfather of the Rev. E.A. Curnow, an Australian Methodist historian who has collated several different sources in his account of the voyage. This does more than just list the Hunts and their two children:
“Matthew Hunt put on his best suit and approached the Captain for the job as cook. The Captain looked at him in his Sunday best and in a gruff voice said, “You look as though you need someone to cook for you” “No sir”, replied Matthew, “I can cook.” And he told him of his experience at sea with the whalers off the American coast. Matthew being a stout man of stature must have impressed the Captain, where upon he said, “Hunt I can give you a better job than that,” and immediately made him the ships Constable for the rest of the voyage. (It was confirmed on the passenger list that he was paid 2 pounds for this task) There had been a lot of bad behaviour and violence since the ship left England.”
The bad behaviour and violence may allude to ill discipline among the crew; hence the need to find a new cook. It may also explain why Elizabeth had sewn their savings of 3 or 4 sovereigns (£3-£4) into a calico belt and, on arrival at Port Adelaide on 23 March 1848, that was all they possessed. (There are sad stories of emigrant families on the Titanic where the husband had sewn a lifetime’s savings into his clothes. When he drowned, his partner and children were left destitute). At least they had all survived; four had not, including one man swept overboard in a storm. According to Ted Curnow, An account claims that the lost seaman was passenger Matthew Hunt’s brother, Robert, who was on the same ship. Perhaps he was regarded as crew. Robert Hunt is not on the passenger list.
After their meagre savings had gone, Elizabeth traded her wedding ring for a bag of flour in order to survive. However, by 1860 and by dint of sheer hard work the Hunts were able to buy Retreat Farm at Myponga. They must also have been well on their way to having ten more children, seven boys and three girls. At his death in 1905 (Elizabeth died in 1898) Matthew left 81 grandchildren and 50 great-grandchildren.

This emigration-themed exhibition is free, as is entry to Gold Hill Museum, and on display outside our Library until the end of June.





























